and scientific endeavors, life would have seemed empty. "I have never looked upon ease and happiness as ends in themselves - this critical basis I call the ideal of a pigsty. In human freedom in the philosophical sense I am definitely a disbeliever. The World As I See It by Albert Einstein "How strange is the lot of us mortals! The ideals which have lighted my way, and time after time have given me new courage to lenin economic policy essay face life cheerfully, have been Kindness, Beauty, and Truth. And yet so high, in spite of everything, is my opinion of the human race that I believe this bogey would have disappeared long ago, had the sound sense of the nations not been systematically corrupted by commercial and political interests acting through the schools. But without deeper reflection one knows from daily life that one exists for other peoplefirst of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound. He has only been given his big brain by mistake; unprotected spinal marrow was all he needed. I also believe that a simple and unassuming life is good for everybody, physically and mentally. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle.
This book is intended as a plea for. We see that our whole nature resembles that of the social animals. We eat food that others have grow, wear clothes that others have made, live in houses. For this reason I have always been passionately opposed to systems such as we see in Italy and Russia to-day.
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Let every man be respected as an individual and no man idolized. But the led must not be coerced, they must be able to choose their leader. One becomes sharply aware, but without regret, of the limits of mutual understanding and consonance with other people. The thing that has brought discredit upon the form of democracy as it exists in Europe today is not to be laid to the door of the democratic principle as such, but to the lack of stability of governments and to the impersonal character. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests. I answer, the man who regards his own life and that of his fellow-creatures as meaningless is not merely unfortunate but almost disqualified for life.