that stopping meansslowing down, putting on the brakes. George Herbert Mead, mind, Self, and Society, social Attitudes and the Physical World. A Social Behaviorist Interpretation of the Meadian'1. One would nothave words unless there were such responses. Mead In John. Mind as the Individual Importation of the SocialProcess. Es gilt nicht nur als wegweisend für sozialwissenschaftliche Handlungs-, Rollen- und Identitätstheorien, sondern inspirierte darüber hinaus sozialwissenschaftliche Schulen wie den Symbolischen Interaktionismus oder auch Harold Garfinkels Ethnomethodologie. According to this view, conscious communication develops out ofunconscious communication within the social process, conversation interms of significant gestures out of conversation in terms ofnon-significant gestures; and the development in such fashion ofconscious communication is coincident with the development of mindsand selves within the social. In the conversation of gesturesof the lower forms the play back and forth is noticeable, since theindividual not only adjusts himself to the attitude of others, butalso changes the attitudes of the others.
This process of relating one's own organism tothe others in the interactions that are going on, in so far as it isimported into the conduct of the individual with the conversation ofthe "I" and the "me constitutes the self. Those various acts are in the expert's ownorganization; he can take the attitude of both the policeman and thedriver. It is that which gives him a mind. Morris Revue de Métaphysique et de Morale 42 (3 9-10. It does not become subjective when the engineer, who isengaged by the city to examine its traffic regulations, takes thesame attitude the policeman takes with reference to traffic, andtakes the attitude also of the drivers of machines.
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There is a definite set of partsof his organism so trained that under certain circumstances he bringsthe machine to a stop. We have, as yet, nocomprehending category. Mind, Self, and Society From the Standpoint of a Social Behaviorist. Mind, Self and Society by George. There mightconceivably be an individual who simply plays as the child does, without getting into a social game; but the human individual ispossible because there is a social process in which it can functionresponsibly. He himself changes, of course, in so faras he brings this project forward and makes it a political ere has now arisen a new social situation as a result of theproject which he is presenting. Kantor - 1935, ethics 45 (4 459. Whether it can develop without the vocal gesture I cannottell. And if mind or thought has arisen in this way, then thereneither can be nor could have been any mind or thought withoutlanguage; and the early stages of the development of language musthave been prior to the development of mind or thought.